{"id":19506,"date":"2020-07-24T21:04:07","date_gmt":"2020-07-24T19:04:07","guid":{"rendered":"http:\/\/www.satiricon.be\/?p=19506"},"modified":"2020-07-24T21:04:07","modified_gmt":"2020-07-24T19:04:07","slug":"arts-martiaux","status":"publish","type":"post","link":"https:\/\/www.satiricon.be\/?p=19506","title":{"rendered":"Arts martiaux&#8230;"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"aligncenter\"><img loading=\"lazy\" width=\"227\" height=\"350\" src=\"https:\/\/www.satiricon.be\/wp-content\/uploads\/2020\/07\/Art-et-contestation-dans-le-monde.jpg\" alt=\"\" class=\"wp-image-19507\" srcset=\"https:\/\/www.satiricon.be\/wp-content\/uploads\/2020\/07\/Art-et-contestation-dans-le-monde.jpg 227w, https:\/\/www.satiricon.be\/wp-content\/uploads\/2020\/07\/Art-et-contestation-dans-le-monde-195x300.jpg 195w\" sizes=\"(max-width: 227px) 100vw, 227px\" \/><\/figure><\/div>\n\n\n\n<p>Ancienne\ncorrespondante du <em>Guardian<\/em>, Jessica Lack est une \u00e9crivaine britannique sp\u00e9cialis\u00e9e\ndans l&rsquo;art moderne et contemporain. <\/p>\n\n\n\n<p>Dans\n<strong><em>Art\net contestation dans le monde <\/em><\/strong>(Paris, Flammarion), elle pr\u00e9sente\ncinquante mouvements pionniers d&rsquo;art moderne et contemporain n\u00e9s d&rsquo;un\nengagement politique, de la d\u00e9colonisation, de la marginalisation ou d&rsquo;un\nconflit. <\/p>\n\n\n\n<p>Bien\nque moins connus que le Pop Art, Dada ou le Futurisme, ces associations\nd&rsquo;artistes \u2013 tels que les artistes iraniens Saqqakhaneh, L\u2019\u00c9cole de Dakar, les\nstridentistes mexicains, Le mouvement pour la nouvelle xylographie en Chine, Le\nGroupe progressif d\u2019artistes en Inde, le groupe Jikken k\u014db\u014d au Japon, New\nVision en Irak, CADA au Chili ou AfriCOBRA et Black Lives Matter aux \u00c9tats-Unis\n\u2013 expriment avec force et originalit\u00e9 des revendications diverses.<\/p>\n\n\n\n<p>L&rsquo;ouvrage\ndonne vie \u00e0 une documentation inconnue en explorant le contexte historique\nunique de chaque mouvement artistique, les \u00e9v\u00e9nements culturels et les\ninterconnexions significatives, ainsi que les principaux protagonistes de\nl&rsquo;\u00e9volution des mouvements.<\/p>\n\n\n\n<p>Une\nmine d\u2019informations&nbsp;!<\/p>\n\n\n\n<p><strong>P\u00c9TRONE <\/strong><\/p>\n\n\n\n<p><strong><em>Art\net contestation dans le monde <\/em><\/strong>par Jessica Lack, ouvrage\ntraduit de l\u2019anglais par Camille Fort, Paris, \u00c9ditions Flammarion, collection\n\u00ab&nbsp;L\u2019art en poche&nbsp;\u00bb, juin&nbsp;2020, 176&nbsp;pp. en quadrichromie au\nformat 14&nbsp;x&nbsp;21,7&nbsp;cm sous couverture broch\u00e9e en couleurs et \u00e0\nrabats, 12&nbsp;\u20ac (prix France)<\/p>\n\n\n\n<p style=\"text-align:center\"><strong>TABLE DES MATI\u00c8RES<\/strong><\/p>\n\n\n\n<p>Introduction<\/p>\n\n\n\n<p>IMP\u00c9RIALISME\nET R\u00c9VOLUTION<\/p>\n\n\n\n<p>L\u2019\u00c9cole\ndu Bengale (vers 1890-1930)<\/p>\n\n\n\n<p>Le\nstridentisme (1921-1927)<\/p>\n\n\n\n<p>Le\nz\u00e9nithisme (1921-1930)<\/p>\n\n\n\n<p>L\u2019afro-cubanisme\n(1927 &#8211; ann\u00e9es 1940)<\/p>\n\n\n\n<p>Le\nmouvement pour la nouvelle culture (ann\u00e9es 1920 et 1930)<\/p>\n\n\n\n<p>Le\nmouvement pour la nouvelle xylographie (vers 1927 &#8211; 1937)7<\/p>\n\n\n\n<p>L\u2019anthropophagie\n(1928 &#8211; ann\u00e9es 1960)<\/p>\n\n\n\n<p>La\nn\u00e9gritude (1935 &#8211; ann\u00e9es 1960)<\/p>\n\n\n\n<p>Le\nsurr\u00e9alisme \u00e9gyptien (1937-1945)<\/p>\n\n\n\n<p>Le\ngroupe de Calcutta (1943-1953)<\/p>\n\n\n\n<p>Le\nmouvement Arte Concreto-Invenci\u00f3n et Madi (1944-1950)<\/p>\n\n\n\n<p>APR\u00c8S-GUERRE\nET IND\u00c9PENDANCES<\/p>\n\n\n\n<p>L\u2019\u00c9cole\neurop\u00e9enne (1945-1957)<\/p>\n\n\n\n<p>Le\nGroupe progressif d\u2019artistes (1947-1951)<\/p>\n\n\n\n<p>Hurufiyya\n(1949-1970)<\/p>\n\n\n\n<p>L\u2019\u00c9cole\nde Khartoum (ann\u00e9es 1950 \u00e0 1970)<\/p>\n\n\n\n<p>La\npeinture de reportage (ann\u00e9es 1950)<\/p>\n\n\n\n<p>Jikken\nk\u014db\u014d (1951-1957)<\/p>\n\n\n\n<p>Saqqakhaneh\n(ann\u00e9es 1950 et 1960)<\/p>\n\n\n\n<p>Les\n\u00ab&nbsp;Rebelles de Zaria&nbsp;\u00bb (1958 &#8211; ann\u00e9es 1960)<\/p>\n\n\n\n<p>L\u2019\u00c9cole\nde Dakar (1960-1974)<\/p>\n\n\n\n<p>IDENTIT\u00c9S\nDISSIDENTES ET GROUPES DE R\u00c9SISTANCE<\/p>\n\n\n\n<p>El\nTecho de la Balena (1961-1969)<\/p>\n\n\n\n<p>Le\nmouvement Nouvelle Tendance (1961-1973)<\/p>\n\n\n\n<p>Dvizhenie\n(1962-1978)<\/p>\n\n\n\n<p>Spiral\n(1963-1965)<\/p>\n\n\n\n<p>Aktual\nArt (1964 &#8211; ann\u00e9es 1970)<\/p>\n\n\n\n<p>Oho\n(1965-1971)<\/p>\n\n\n\n<p>L\u2019art\nm\u00e9diatique (1965-1968)<\/p>\n\n\n\n<p>Le\nmouvement des artistes carib\u00e9ens (1966-1972)<\/p>\n\n\n\n<p>Le\npanafricanisme (1966-1977)<\/p>\n\n\n\n<p>Mono-Ha\n(1967-1974)<\/p>\n\n\n\n<p>Le\nmouvement muraliste aux \u00c9tats-Unis (1967-1975)<\/p>\n\n\n\n<p>IDENTIT\u00c9S\nET TRANSNATIONALISME<\/p>\n\n\n\n<p>Aouchem\n(1967-1971)<\/p>\n\n\n\n<p>Biki\u014dt\u014d\n(1968-1974)<\/p>\n\n\n\n<p>AfriCOBRA\n(1968-1977)<\/p>\n\n\n\n<p>New\nVision (1969-1972)<\/p>\n\n\n\n<p>La\nvid\u00e9o f\u00e9ministe (ann\u00e9es 1970-1980)<\/p>\n\n\n\n<p>Les\nconceptualistes de Moscou (ann\u00e9es 1970-1980)<\/p>\n\n\n\n<p>Le\nDansaekhwa (ann\u00e9es 1970)<\/p>\n\n\n\n<p>Le\nLaboratoire Agit\u2019Art (1974-2017)<\/p>\n\n\n\n<p>Le\ncollectif Fight Censorship (1973-1976)<\/p>\n\n\n\n<p>Le\nNouvel Art indon\u00e9sien (1975-1988)<\/p>\n\n\n\n<p>Le\nmouvement Pattern &amp; Decoration (ann\u00e9es 1970-1980)<\/p>\n\n\n\n<p>ART\nET MILITANTISME<\/p>\n\n\n\n<p>Le\nGroupe Antilles \u2013 Grupo Antillano (1978-1983)<\/p>\n\n\n\n<p>Collectivo\nde Acciones de Arte \u2013 CADA (fin des ann\u00e9es 1970 &#8211; 1985)<\/p>\n\n\n\n<p>Le\nmouvement Minjung (ann\u00e9es 1980)<\/p>\n\n\n\n<p>Le British Black Art (ann\u00e9es 1980)<\/p>\n\n\n\n<p>Le Mouvement 85 (1984-1989)<\/p>\n\n\n\n<p>Les radicaux du Kerala (1987-1989)<\/p>\n\n\n\n<p>Les champions de l\u2019art utile (depuis 1999)<\/p>\n\n\n\n<p>Black Lives Matter (depuis 2012)<\/p>\n\n\n\n<p>Glossaire<\/p>\n\n\n\n<p>Index<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Par P\u00e9trone.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[12,49,11],"tags":[],"_links":{"self":[{"href":"https:\/\/www.satiricon.be\/index.php?rest_route=\/wp\/v2\/posts\/19506"}],"collection":[{"href":"https:\/\/www.satiricon.be\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.satiricon.be\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.satiricon.be\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.satiricon.be\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19506"}],"version-history":[{"count":1,"href":"https:\/\/www.satiricon.be\/index.php?rest_route=\/wp\/v2\/posts\/19506\/revisions"}],"predecessor-version":[{"id":19508,"href":"https:\/\/www.satiricon.be\/index.php?rest_route=\/wp\/v2\/posts\/19506\/revisions\/19508"}],"wp:attachment":[{"href":"https:\/\/www.satiricon.be\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19506"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.satiricon.be\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19506"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.satiricon.be\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19506"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}